Wednesday, March 26, 2014

What are your relationships based on?

Whether we Sanyasis or Householders or whoever, life is a continuous movement in relationships.
Every moment, we are relating with someone or something.

So Bhaja Govindam now asks each seeker to spiritualise his/her relationships. When we have a material view of people, our relationships are based on material factors like good looks, charming personality, loving temperament, bank-balance, etc. But all this is temporary. Neither the looks nor the love nor the personality nor the property remains the same. Everyone is constantly changing in that sense.
When our relationships are based on such flimsy factors, obviously we go through frustrations, disappointments and stress.

If we look around us, we can't find any relationship that is absolutely friction-free. Relationships should bring us happiness. But they end up draining us in several ways. We keep breaking out of relationships hoping we will be happier without certain people. We keep getting into relationships hoping that we will be happier with certain people. But relationships still remain the most difficult of all battles of life.
Bhaja Govindam snaps at us saying "Stop this hook-up and break-up!" What's the point calling someone friend, another foe, another family? What are all these relationships at the end of the day? Everyday people are constantly changing, and so is our relationship with them, our love for them, our attitude towards them. Till yesterday, he who was a best friend, is today a sworn enemy. Till yesterday, she who was a stranger, is today the love of my life. In this constantly changing field of relationships, how can i ever find changeless eternal happiness?

Hence we see that they who have none, are unhappy. And they who have many, are equally unhappy. At weddings we see sign ages saying "Happily Married Forever"!!! But how is that even possible unless one divorces from one's sense of difference and individuality.
All differences are based on the ephemeral. Relationships based on the ephemeral, can't ever be eternal. So, Bhaja Govindam indicates that base your relationships on the eternal - on That factor which can't ever change.

That's the secret. The dimple may become a wrinkle. The concern may become indifference. The charm may fade, the age may pass. But the Self remains. Don't love people because they are beautiful or kind or loving or intelligent or successful. They may not always be so. Love people because they are you! That never changes.

The Self in me is the Self in all. I love you not because of how you are, but because who you TRULY are. With this attitude, approach everyone as an extension of your very own Self. Then, no relationship will be strained.

I heard that some lady divorced her husband because he did not remember their Anniversary! She should have married a computer, not a man!!! Lol!! Memory is such a meaningless thing to base our relationship on.

Meher Baba says: I and you are not we. I and you are One.
That's the idea. When there is Oneness, there is acceptance. Every part of me is dear to me because it is me. Similarly each one is dear to me. I may have functional and behavioural differences. But no psychological difference. I know that functionally I will still wear the anklet on the ankle and the bracelet on the wrist. But, psychologically, it is only pure gold and thus all of them are valuable.

Point is that when we love people for the wrong reasons, relationships remain weak. Thus, Bhaja Govindam says that see each one as a reflection of you. When we look at a reflection and don't like what we see, we do not change the reflection. Instead, we change our look. Same way, Relationships are a mirror of our personality and each person is a reflection.

What takes effort is to know what needs to changed. Greatest tragedy is that we usually learn wrong lessons from our relationships. It needs a subtle mind, kindled carefully in innumerable Satsangs, trained meticulously through right living, tuned thoroughly through selfless action and tamed lovingly through devotion to the Lord.

When the mind thus learns to see each one as the Self and not as the matter vestures, there is complete acceptance, complete love, complete oneness. That is when relationships become "schools of enlightenment". Let each of us aim to make every relationship of our lives such Aashrams!!

Practice: Write 5 reasons why you like or dislike certain people of your life. And categorise each reason as physical or emotional or intellectual or social or spiritual.
Become aware of what your relationships are based on and realise that the problem lies precisely there.

TODAY'S REFLECTION IS BASED ON BHAJA GOVINDAM VERSE NO. 25.

Monday, March 3, 2014

Live Calm

Hundreds of scriptural verses, thousands of Vedic texts, millions of inspiring satsangs may be undertaken. Yet, often we find that the seeker remains incomplete - struggling against his own mind in the realm of stubborn attachments, fierce fears and meaningless delusions.

This can be frustrating for the ones who are making a real attempt. And by the time one crosses the 23rd verse, after waiting months and months, and reading the same thing told again and again in different ways, sometimes a sincere seeker can very justifiably lose all her patience, and even get a little upset with the Teacher!

But that is the very test of the spiritual seeker. Bhaja Govindam says: Bhava Samachittah - Be Evenminded.

Impatience is the enemy of spiritual growth, because revolution happens overnight, but evolution is always slow and silent. Patience is the way of nature. Flowers bloom slowly. Sun rises slowly. Clouds move slowly. Grass grows slowly...

Sadhana is a journey of slow silent blooming. To replace the beast in by the best in us, is not easy. Consistent, dedicated, patient effort needs to be put in every moment. Negativities, false notions and attachments gathered over millions of lifetimes have to be slowly cleansed out.

We often complain that we are doing Satsang and Sadhana for 15-20 years and yet are not able to reach the Goal. What is 15-20 years of cleansing compared to the filthy grime of old vasanas and wrong tendencies seething and rotting in us for so many lifetimes? Be patient.

Nobody reaches the mountaintop one fine day. They climb up step-by-step every day. With great love, great faith, great wisdom, great clarity, great commitment and great consistency, one has to try to lift oneself everyday.

The higher we rise, the steeper it gets. As Sadhana progresses, every slip will become more dangerous than ever before. Walk with care. The only slip in Sadhana is to allow the mind to lose its Equanimity. That is why at this point, Bhaja Govindam warns us against impatience. That is why Krishna says in Geeta : Samatvam Yoga Uchyate - Equanimity is Yoga. That is why the only real Sadhana in life is Calmness, Equanimity, Peace.

Peace is too difficult a thing to gain and too precious a thing to lose. No matter what happens, do not lose your peace.

Everyone talks about "Keep Calm". That's doable. Try to "Live Calm" - amidst the maddening traffic, with the irritating spouse, in spite of the boring job, the killing mortgage, the awful breakup, the fat body, the disgusting neighbour, the bad business deal, the annoying mother-in-law, the stupid law-and-order, the irresponsible government, the insensitive society, the financial crisis, the crime, the corruption...the everything. Just LIVE CALM.

Living calm involves HARD WORK - every day of sweat, blood, tears. Living calm involves sacrifice - every day of letting go of pleasures, comforts, joys. Living calm involves a life of total commitment to just one thing: Sama chitta - calm mind.

Only a calm mind can be truly selfless and fearless. When all the disturbances in the mind have been eliminated, nothing more needs to be done. Happiness is here and now. Infinity is here and now.  Truth is here and now. Divinity is here and now.

One instantly experiences the Absolute Oneness - the substratum of the entire Universe. the Cause of the infinite Cosmos, the Reality behind the Unreal Samsara!

Pujya Gurudev writes: "In order to develop the mental equipoise, one must strive to filter away from one's mind all the existing vasanas. This is accomplished through
1) dedicated action,
2) devotion to the Lord,
3) service to mankind,
4) contemplation upon the Highest, and
5) constant study and reflection. "

Let's try.

TODAY'S REFLECTION IS BASED ON VERSE 24 OF BHAJA GOVINDAM.



Sunday, March 2, 2014

How Seriously can Your take a Dream?

All our lives, we laugh, cry, wonder, wail, dream, despair...because of the myriad variety of our experiences. World teaches us to handle these experiences at best by being strong and courageous. But spirituality makes us question the very reality of these experiences. It can be a stunning moment for many to even think that everything which we react and respond to, is indeed unreal.
Like a dream, it appears, it enchants, it inspires, it entangles...and it ends.
When we think deeply, we realise how silly our pursuits in life are. Everything we do, say, think, feel is based on an unquestioned assumption that this realm of our experiences, called Samsara, is real.
Bhaja Govindam says: Question that assumption.
Why after all do we believe it is real?

BECAUSE WE PERCEIVE IT, WE EXPERIENCE IT EVERY MOMENT! Our parents, teachers, elders, text-books, encyclopaedias, newspapers, television shows, movies and social surroundings have all taught us ever since we remember that “seeing is believing, experiencing is being.” And we have comfortably slumbered in this belief for all our lives. 

Well, if you stand on a non-digital weighing machine inside a moving elevator, you will “see” the meter scale reading your weight as 0 Oz. But your weight is no less than what it was yesterday! When we travel in a flight, we “experience” no movement. But we travel thousands of miles! Sometimes, when you are viewing a movie on your laptop, the angle of the LCD is not set right for viewing, and you “see” only a black screen. But, the hero in the movie has already finished wooing the heroine, and neither of them is wearing anything black! When you are on the treadmill, you “experience” so much movement as if you have really walked up 10miles. But in reality, you are where you were!

So, what we are trying to say here is that only seeing is NOT believing and experience alone is NOT being. Sometimes, what we see is not and what we do not experience is!

Therefore, just because we see the world, we cannot for sure say it is real. In our dream, we see the dream too! And at that time, we experience it as very real. 

Funny Story: One day, Mrs.Gurbaxani woke up from her mid-night dream in a state of great misery. She was weeping away to glory, as Mr.Gurbaxani was trying hard to understand what was wrong. Finally, sniffing away her tears, Mrs.Gurbaxani said, “You slapped me in my dream!” Mr.Gurbaxani smiled and said, “But sweetheart, it was just a dream!” To this Mrs.Gurbaxani snapped back, “Yes, but if you can dare slap me in my own dream, I dread to think what you might be doing to me in your dream!”

The point is that the dream slap hits my dream cheek, the dream fire burns my dream finger, the dream water satiates my dream-thirst. But just as this does not make the dream any more real once i have woken up, in the same way, just because i experience my world as real does not necessarily make it real. Just as the dream wealth can be useful only in my dream, my shares and debentures in the waking state can make me wealthier only in my waking state! So how can we call it any more real than a mere dream...? They all have limited degrees of reality...
THINK!

We now realise the point being made. But, if this world, which we always thought of as real, is like a dream, then what is the real REAL? There must be a wake-up from this world-dream. What is that?
Now, Bhaja Govindam relaxes a little and says, “Now you have asked a worthy question. But, i cannot answer this one. Sit quietly and realise!”

We realised the world-dream... So, what is the real REAL? Sit quietly and realise!

Practice: Write 10 things that decide whether you call your day a good day or a bad day. Eg. Bad-hair, waking up with a headache, loss in business, boss in bad mood, son being sick, skipping the morning tea, being praised at work, going shopping, a gift from the spouse, gyming, whatever....
Write it all down. 
Now think: Would all this really matter as much if I knew that it was all unreal?? 
Do this exercise often and you will see your list become shorter over the months, till you reach a point when nothing really matters. That is when, you will become the Master of your day, of your life. 

Quote: We are not lost in a dream, but we are only dreaming that we are lost. - Guruji

TODAY'S REFLECTION IS BASED ON VERSE 23 OF BHAJA GOVINDAM. THIS IS A CONTINUATION.